11/12 The diversity of perceptions pdf that may have an apple, for example, the perception of the l

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3 There are two main human sins from which all others derive: impatience and nonchalance. Because of impatience they were expelled from Paradise; pdf because pdf of carelessness, they do not return. But perhaps there he has one main sin: impatience. Because of impatience, they were driven out; because of impatience they do not return. [Iii]
4 Many shades of the dead are concerned only to lick the waves of the river of the dead, because it comes from us and keeps the salty taste of our seas. The river then cringe in disgust, reverse its course and bring the dead to life. However, they are happy, they sing their gratitude and caress the water indignant. [Iv]
6 The decisive moment in human development takes place all the time. That's why the revolutionary intellectuals who declare the nullity of all the above are right, because nothing has happened yet movements. [Vi]
9 A is puffed up with pride, he believes he has made great progress in the Well, since apparently in his capacity Item increasingly attractive, it feels increasingly sought by temptations from directions which, pdf until then, it was quite unknown. [Ix]
11/12 The diversity of perceptions pdf that may have an apple, for example, the perception of the little boy who must crane their necks to see just the apple on the table, and the perception of the householder takes Apple and hands freely to his companion. [Xi]
13 A first sign of an emerging knowledge is the wish to die. This life seems unbearable, another inaccessible. We no longer ashamed of wanting to die; asked to be transferred from the old cell, you hate to a new, as we first learn to hate. A remnant of faith participating in it during transport master happen by chance in the corridor, will see the prisoner and say, "This one, you do not have to lock him up again. He comes home. "[Xii]
14 If you were walking on a plain, you would have the willingness to move forward and yet you would not the back, it would be a hopeless situation; but as you climb up a steep slope as steep as thyself seen from below, not back may not have been caused by the disposal of the soil, and you must not despair. [Xiii]
20 Leopards break into the temple and drink through the jars of offerings; This phenomenon is repeated constantly; eventually it becomes predictable, and it fits the ceremony. [Xix]
26 hiding places are innumerable, the only salvation, but the possibilities of salvation are as many as hiding places. There is a goal, but no path; what we call path is hesitation. [Xxv]
29 Ulterior motives with which you welcome the evil in you are not yours, but those of evil. The animal snatched the whip master pdf and whips itself to become the master, and he does not know that this is just a fantasy created by a new node on the strap of the whip master. [Xxviii]
31 I do not aspire to self-control. Self-control means: wanting to act on a fortuitous place of infinite radiations of my spiritual existence. But if I were to draw such circles around me, I'd do it passively looking with astonishment the monstrous complex and take home that strengthening this vision provides e contrario. [Xxx]
32 Crows claim one crow could destroy the heavens. It is beyond pdf doubt, pdf but it proves nothing against the heavens, for heaven simply means: the impossibility of crows. [Xxxi]
36 Before I did not understand why I received pdf no answer to my question, today I do not understand how I could believe that I could ask a question. But before I absolutely do not believe, I just wondered. [Xxxi]
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